The One Year New Testament

July 7

Luke 18:9-17

Luke 18:9-17

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

Reflection

Jesus presents a vivid contrast between self-righteous religion and the proper response to his gospel message (Luke 18:9–14). The two men in this story represent these two contrary responses to God. On the one hand we have a self-confident person whose outward life is apparently spotless. In contrast we have a man who would be considered a sinner and even a traitor to his own people because he was a tax collector for Rome. But Jesus shows the critical difference between these two men: God loves and accepts those who humbly look for mercy, and he rejects those who exalt themselves (v. 14; recall 7:36–50; 14:7–11).

This is good news (gospel) indeed. Jesus is not calling us to a plan of moral improvement or a list of wrong behaviors to avoid (18:11). He calls us to the one thing that we can all pursue, no matter our brokenness or failures: to humble ourselves before God and call out for his mercy. This alone will result in “justification” (v. 14)—which is necessary to enter the kingdom (vv. 24–25) and inherit eternal life (10:25–28; 18:18).

1 Thessalonians 4:13-18

1 Thessalonians 4:13-18

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

Reflection

Paul now gives the Thessalonian believers an explanation of the promise and practical implications of Christ’s return. By providing some details about Christ’s return, Paul intends to comfort and encourage the Thessalonians with words of hope.

Paul does not want his readers to be uninformed about those who are asleep (that is, fellow believers who have died). Though we grieve in this life, we do not grieve “as others do who have no hope” (1 Thess. 4:13). Our hope is rooted in Christ’s bodily death and resurrection, and the promise of his bodily return in the future (v. 14). The heavenly promise Paul gives to the church is so certain that he is able to provide a concrete picture of what will come to pass: The day of the Lord will come “like a thief in the night,” and “the dead in Christ will rise first,” and then we “who are left” (5:2; 4:16, 17). So we who are alive in Christ along with our deceased loved ones in Christ “will always be with the Lord” (v. 17).

Psalm 44:1-3

Psalm 44:1-3

O God, we have heard with our ears,
our fathers have told us,
what deeds you performed in their days,
in the days of old:
you with your own hand drove out the nations,
but them you planted;
you afflicted the peoples,
but them you set free;
for not by their own sword did they win the land,
nor did their own arm save them,
but your right hand and your arm,
and the light of your face,
for you delighted in them.

Thoughts For Prayer

As Christ changes us by his grace, we can accidentally begin trusting in our own good works as though they are the reason God is ultimately pleased with us. This is a subtle form of self-righteousness that we must repent of. Take some time to thank God for the transformation he is accomplishing inside you, and admit to him once again that your only hope is the perfect work of Christ accomplished apart from you.

Missions Prayer Requests More

  • April 23, 2024

    Supported Workers: Andrew & Angie James

    Country: Uruguay

    Andrew and Angie thank God for his love, goodness, and grace, which daily sustains them. Please pray that they continue to rely on the Lord and that their children grow up to love the Lord with all their hearts. Pray that the youth, small group, and ESI ministries would be a blessing in the lives of all involved.

    Zambia (Africa). Population: 21,134,695 Believers: 25.7%.Zambians widely accept Christianity, even in public institutions and the media. Former president Chiluba declared Zambia a Christian nation in 1991, and Zambians practice freedom of all religions. But national transformation along biblical lines still has not come. Too few know the Word of God, or how to live a Christian life. Pray for Christians to live pure and holy lives that depend on God alone for spiritual power and blessing. Pray that Zambia will truly be a nation that honors God. From Operation World DVD-ROM 2010 and www.operationworld.org